Issue 52 |  | August 2022

‘Grace is a Given’ and other poems

Sampurna Chattarji

Editor’s Note

I belong to the generation that was taught to seek (constantly, and sometimes to the exclusion of everything else) a poem’s meaning. In my head the image is still of a fragile, confused poem surrounded by interrogating eyes, one lone lightbulb swinging over the terrified piece of paper. I will always remember, therefore, the relief of truly breaking free of meaning-message-moral; it is a moment that comes alive repeatedly, gloriously, on encountering Sampurna Chattarji’s work.

Consider the associative leap of ‘the sun rising in a flowerpot’, so much more evocative than yet another mundane mention of a sunflower. Or the dance of ‘Leaf out of page out of step out of sync’, a line that refuses to be microscoped and dissected because it is too busy flying. In Robert Bly’s ‘Leaping Poetry’, he states, ‘In ancient times, in the ‘time of inspiration,’ the poet flew from one world to another, ‘riding on dragons,’ as the Chinese said… They dragged behind them long tails of dragon smoke… This dragon smoke means that a leap has taken place in the poem…That leap can be described as a leap from the conscious to the unconscious and back again, a leap from the known part of the mind to the unknown part and back to the known.’

Chattarji’s work is poised at a unique practice of the leap, where the image begins as a private one but is so honest to a universal experience that it translates into a shared bond. When the gap is slight, the spark is sharper and quicker, when the gap is wide, the interpretations are greater. In each case, the poems jolt, disturb, question, probe — and mean — in ways far more powerful than any reductive understanding of the word.

—Pervin Saket
The Bombay Literary Magazine

Grace is a Given

1.

Being alive to the morning the only grace

the sun rising in a flowerpot

a smell of honey in the air

What do you believe in

love

Hearts

that would survive even

the confession of a murderer

The saxophone understands

the tug and flow of blood

2.

Darting from almost-shuttered shop to shop

in the custody of a boy with an earring

looking for a magic-oil for his auto is one way

of letting the morning waste itself, mishearing

‘illegal’ as ‘eagle’, knowing at once he means

the demolition of buildings, cherishing the courtesies

of honest meters and exact change, but looking

for the skating rink where a fiddler on wheels will waltz

is quite another, sliding towards the midden of afternoon

with the saving grace of the wasted, here, happy heap

3.

Take what is given. Gracefully guide

your unbody past the signet where

nightmares come home to roost.

No diktats more wearying than those

that follow the immaculate conception

of instruction manuals for imbecilic lovers

intent on returning to wounded sights.

Leaf out of page out of step out of sync

out of a simpleton’s revenge.

Grace is a given. Take it.

Frames of Offence

Effort

Do you want to do something big and

shaggy  and    fierce?

Live        together           upstairs?

Did anyone see you       upbeat?

Where do you sleep in the valley

of a deadline

bombing                   innocent

people?

Does it make you happy       waiting?

Didn’t effort make you in des    truct    ible?

Refusal

Eliminating snapshots of sound

.                         temple bell (alarmist)

.                         tribal song (nasal)

.                         rain lash (diagonal)

clears the air (the field) for the frame of offence

No   one   has   hurt   you   yet

Yet hurt elaborates parts of you that are tight

with refusal. Videoed    in   a   doorway

you are the object of your own amusement

broad-backed dancer in pink shorts

Slaughter

Language a knot in the centre of your head

a marked beast coming through slaughter

on a heap of grass

Killed in the streets        mattress smoking

at the age of twenty-two

Furious men cut him up

his face through the glass

arm paralysed hurt the thin bones

threw the filthy water

Sat peering into his        mouth

the blood that is real

in or around

my body

The True Story Will Become Too Difficult

Exact

To be exact I looked daggers

I tried to follow the spotlights

I tried to find out more

Scandal    breaking    phobic

Yes, those were my trophies

Still half asleep I never saw

The Blue Lagoon. It kills me

to see the long road loop

People ageing, taciturn

I’m a rookie messing up the routine

See the swaying of the sunshade

The hours fly by poets timid creatures

Falling feet brought us out

In song the mouths of monstrous fish

My patience draining away

Exit

I keep forgetting to ask the long nights:

‘Shall I get out? Are you well?

Could you freeze?’

I learn that nothing lasts

(ask the earth)

I have a sharp exchange

in    taxis and exit doors

I go away. In Bombay time

the cup is a cup.

This is how I live. Beyond repair.

Edge

Some perfectly commonplace object

grown so familiar

for a moment        wavered

beyond        this       moment

Do not reproach me for these things

right on the very edge of sweetness

Immense importance       grotesque dropsical

The true story will become too difficult

like boiling silver       like damp straw

for you

made me this present       at last

Author | Sampurna Chattarji

Author Photo

Sampurna Chattarji has published twenty books. These include the short story collection about Bombay/Mumbai, Dirty Love (Penguin, 2013); and ten poetry titles, the most recent being Elsewhere Where Else (Poetrywala, 2018) and Space Gulliver: Chronicles of an Alien (HarperCollins, 2020). Her translation of Joy Goswami’s prose poems After Death Comes Water (HarperCollins, 2021) has been described as “a living voice, inventive and vivid as the English of Joyce”.